We believe in the Trinity, which is the doctrine that God is one, existing in three persons: Father, Son, and Holy Spirit. The three persons of the Trinity are distinct and unified, co-existing in perfect harmony and working together to create and sustain the world. We recognize that since God is the Creator and the source of all life, He exists in three persons who are distinct yet united, understanding each other completely and working together to bring about His plans for humanity. We believe that the Trinity is an essential part of understanding God and His purpose for us. By embracing the Trinity, we can have a deeper relationship with the Lord and better understand His will for our lives.

Jesus Christ is eternally God. He was together with the Father and the Holy Spirit from the beginning, and through Him all things were made. For man’s redemption, He left heaven and became incarnate by the Holy Spirit through the virgin Mary; hereafter, He is forever one Christ with two natures—God and man—in one person.

The Holy Spirit is God, the Lord and giver of life, who was active in the Old Testament and given to the Church in fullness at Pentecost. He empowers the saints for service and witness, cleanses man from the old nature and conforms us to the image of Christ. The baptism in the Holy Spirit, subsequent to conversion, releases the fullness of the Spirit and is evidenced by the fruits and gifts of the Holy Spirit.

The Word of God declares clearly that salvation is a free gift of God, based on the merits of the death of His Son, and is appropriated by faith. Salvation is effected by personal repentance, belief in the Lord Jesus (justification), and personal acceptance of Him into one’s life as Lord and Savior (regeneration). The new life in Christ includes the privileges of adoption and inheritance in the kingdom of God’s beloved Son. Salvation is an act of free will in response to God’s personal love for mankind. It is predestined only in the sense that God, through His omniscience, foreknew those who would choose Him. It is secure in the eternal, unchanging commitment of God who does not lie and is forever the same. Salvation should produce an active lifestyle of loving obedience and service to Jesus Christ our Savior.

Christ’s vicarious death on the cross paid the penalty for the sins of the whole world, but its benefits are only applicable to those who receive Jesus as their personal Savior and Lord. Healing—body, soul, and spirit—and all of God’s provisions for His saints, are provided for in the atonement, but these must be appropriated.

We affirm that the Bible, containing the Old and New Testaments, is alone the only infallible, inspired Word of God, and that its authority is ultimate, final, and eternal. It cannot be added to, subtracted from, or superseded in any regard. The Bible is the source of all doctrine, instruction, correction, and reproof. It contains all that is needed for guidance in godliness and practical Christian conduct.

The Word of God enjoins on the Church two perpetual ordinances of the Lord Jesus Christ. The first, baptism, is the outward sign of what God has already done in the individual’s life and is a testimony to all that the person now belongs to Jesus. It is identification with Jesus and is effected in the name of the Father, the Son, and the Holy Spirit. The Lord’s Supper is a commemoration of the death of the Lord and is done in remembrance of Him until He comes again; it is a sign of our participation in Him. Both institutions are restricted to those who are believers.

The goal of the Church is to make disciples of all nations and to present the saints complete in Christ. The five-fold ministry of Ephesians 4 governs the Church, the offices of elder and deacon, as well as other offices mentioned in scripture. Church policy is a balance between congregation and eldership authority, emphasizing the final authority of the Church leadership. It is essential to the life of the Church that scriptural patterns of discipline are practiced and that oversight for Church discipline, individual and corporate, is exercised by the leadership of the Church.

We believe that the Scriptures portray the life of the saint in this world to be one of balance between what is imputed to us as Christians and what is imparted to us according to our faith and maturity. Hence, God’s provision for His children is total, and the promises are final and forever. The shortcomings of the individual and of the Church are because of the still progressing sanctification of the saints. The Christian life is filled with trials, tests, and warfare against a spiritual enemy. For those abiding in Christ until their deaths or His return, the promises of eternal blessing in the presence of God are assured. To remain faithful through all circumstances of life requires dependence upon the Holy Spirit and a willingness to die to personal desires and passions.

We believe that the Scriptures portray the life of the saint in this world to be one of balance between what is imputed to us as Christians and what is imparted to us according to our faith and maturity. Hence, God’s provision for His children is total, and the promises are final and forever. The shortcomings of the individual and of the Church are because of the still progressing sanctification of the saints. The Christian life is filled with trials, tests, and warfare against a spiritual enemy. For those abiding in Christ until their deaths or His return, the promises of eternal blessing in the presence of God are assured. To remain faithful through all circumstances of life requires dependence upon the Holy Spirit and a willingness to die to personal desires and passions.